Beginning in the Fall of 2014, I commenced a serious personal study of The Book of Job. This ancient biblical account relates the gripping story of Job. Today, we’d say he was highly-privileged and experienced the perks of life few of his contemporaries may have enjoyed.
The book begins with an unremarkable statement: “There was a man in the land of Uz whose name was Job.” The next sentence tells us Job was “blameless, upright, fearing God and turning away from evil.” But within just a couple paragraphs, the situation turns bad — really bad — for Job.
Thus begins an ages-old dialogue probing the goodness (or monstrous cruelty) of Almighty God. The question begs to be answered: why must a righteous man endure suffering? If a man is indeed “blameless, upright and God-fearing” (as the narrative proclaims Job was), then doesn’t he have every right to be exempt from humanity’s pain and affliction?
My ninety-one year old mother lives about six hours away. Given her disabilities (she’s nearly blind and doesn’t hear well), she no longer drives – which means in order to spend time with her, I must first travel to her home. On those occasions when my Beloved makes the journey with me, the distance is the same but traveling together makes the trip both sweeter and (seemingly) shorter. Time alone on the road is generally more tedious.
During my last couple trips though, I’ve been accompanied by three young fellows (unbeknownst to my Beloved). These guys couldn’t be more chatty and when we travel together, I’m certain to be entertained as well as challenged to consider the world from a different point of view.
Most people understand – at least in a theoretical sense – how quickly life can change. In the two months since I last posted, the silence hasn’t come about due to a lack of blogging material. No, no, no. Furthermore, every single day without a post brought a deeper sense of unease … the pattern of my life seeming slightly upended!
But the respite from my daily pattern was necessary and welcome … necessary because life demanded I attend other matters and welcome because it freed me (somewhat) from my irrational obsession to slavishly maintain daily posts – no matter what! With each day that passed, my figurative pencil grew more insistent and red-faced. Much to my surprise, people continued to drop by and read previous posts. (I am gratefully humbled by your interest.) Continue reading “Random Vicissitudes”→
We’ve reached the last verses of the final chapter of The Book of Job. Through poetry and prose, readers have witnessed Job’s catastrophic losses and torments. We’ve also heard from Job’s comforters, offering their point of view on why Job deserved to suffer.
The book is divided into 42 chapters. In October 2014, I first posted about my plan to compose (and post) a sonnet for each chapter. In early posts, I pared my compositions in order to condense each chapter’s narrative into the sonnet format of fourteen lines. Continue reading “The Man From Uz”→
As The Book of Job opens, the reader occupies a ring-side seat within earshot of a heavenly discussion between the Creator and one of His created beings, the deceiver Satan. This introductory conversation centers on a man whom God describes as “my servant Job.”
As the conversation between God and Satan progresses (through the first two chapters of Job), the account is told via prose. Starting in chapter three, however, the events of Job’s life (and suffering) are related through poetry. This epic poem carries us all the way through chapter forty-two, verse six … after which the narrative reverts once again to prose. Continue reading “Forgiving The Comforters”→
Job’s days eventually came to an end. Chapter 42 in The Book of Job presents a concluding narrative of Job’s latter days in seventeen compact verses.
Seventeen verses … hardly enough to offer the level of detail one might appreciate. We want to believe life is consequential, and I think there’s no argument Job’s life was consequential but seventeen verses seem an inadequate summary. Continue reading “Job’s Confession”→
Throughout the preceding thirty-nine chapters of The Book of Job, we have a poignant picture of a great man brought low through misfortune and physical pain.
As I contemplate Job’s story, my focus lands on two significant elements. First, I recognize the historic Job as an Everyman, the quintessential character in an ageless tale of humanity and sin. The second element I see (one that provides crucial context) is the behind-the-scenes heavenly drama which occurs outside our human realm. Continue reading “Strength To Save”→
We desperately need to hear God’s voice, to be reassured He cares about us. If we believe He is silent, our tendency is to conclude He doesn’t care. But when the God of Wonders speaks – really speaks! – there’s an opposite effect. We’re the ones who are awestruck to the point of silence. In that sense, we’re very much like our friend Job.
When God speaks, He offers sublime clarity. Through thirty-seven chapters in The Book of Job, readers witness the multi-faceted drama. Initially, there’s a heavenly conversation taking place between Almighty God and Satan.
There’s also an ongoing earthly conversation between the suffering Job and his three comforters. Add to that the upstart monologue of Elihu as he belatedly chips in his two cents. And throughout the book, there’s Job’s handwringing challenge directed at a seemingly silent, unfeeling Creator. With his multiplicity of complaints, Job has thrown down the gauntlet, daring God to respond! Continue reading “The End of Silence”→