Beginning in the Fall of 2014, I commenced a serious personal study of The Book of Job. This ancient biblical account relates the gripping story of Job. Today, we’d say he was highly-privileged and experienced the perks of life few of his contemporaries may have enjoyed.
The book begins with an unremarkable statement: “There was a man in the land of Uz whose name was Job.” The next sentence tells us Job was “blameless, upright, fearing God and turning away from evil.” But within just a couple paragraphs, the situation turns bad — really bad — for Job.
Thus begins an ages-old dialogue probing the goodness (or monstrous cruelty) of Almighty God. The question begs to be answered: why must a righteous man endure suffering? If a man is indeed “blameless, upright and God-fearing” (as the narrative proclaims Job was), then doesn’t he have every right to be exempt from humanity’s pain and affliction?